The knowledge argument is intended to establish that awareness familiarity incorporates non-physical possessions (Malatesti 32). It is based on the Qualia premise on the concept that an individual who holds comprehensive physical awareness in regard to a dissimilar mindful being might also be missing the familiarity of the definite sensitivity to having the understanding of that thing (Malatesti 32). The argument additionally dues that there are realities in regard to realization that can never be comprehended from the wholesome physical reality. For instance when one sees a black car for the first time then later sees a yellow one they are able to learn a different and new truth about the feeling of seeing yellow. Therefore, according to Jackson’s argument dissimilar from physicalism, the entire physical reality does not refer to the wholesome certainty (Malatesti 32). In that, the acquired physical truth of a black care does not establish or physically communicates the entire truth in regard to the world. Even with the experience of the physical truth of a black vehicle, one is also able to acquire a different truth in regard to a distinct version of a car.